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世纪荒言“地狱门前僧道多”的历史真相

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中国民间相信人死之后,经过十殿阎王的审理问案,每一殿都设置不同的地狱和刑罚。此在印度传来的佛经中并无根据,而是出于中国民间传
来源:凤凰佛教
说的《十王经》,据说是由成都大圣慈寺的藏川传出;道教也传有十殿之说,并有一百三十八所地狱。类此信仰的源流,总不外乎出于感梦、扶乩、降灵、死而复活者等所辗转流布,其阎王之名虽渊源于早期印度的梨俱吠陀,但他是住于天上,是司理死亡的神,渐渐地阎王降住地府。至于衍生出十殿之说,乃是后期中国人的信仰了,此与君主时代的司法程式有关,各级首长兼理各级法院的职责,十殿阎王问案,一如人间的知县、知府、尚书乃至皇上亲审。所见地狱景象也以各人所熟悉的人间环境为样本,中国古人所知的地狱中没有非洲的黑人及欧美的白人。由于时、地、风俗、信仰的不同,所见地狱也不同,佛说:“万法唯识,三界唯心。”地狱在众生心内实有其事,又不必尽同,既不可否定地狱的存在,也不必拘泥、执著于诸种有关地狱传说的必然。

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须知凡有人事就有弊端,僧中难保没有破戒、犯戒的人,释迦制戒就是为了防范、制裁、处理这些事件。儒家说:“人非圣贤,孰能无过。”出家的凡夫在未修成圣贤之前的修学阶段,因为不清净所以要求戒,受戒是修行的起点,跌倒了再爬起来,犯了戒再忏悔,乃是正常的事。斋教徒们自己不愿受出家戒的约束,反而诋毁出家人持戒不严,并且夸张出家人的犯戒罪行,其存心显而易见。
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